The Morung Express

PALM SUNDAY AS THE VICTORY OF HUMILITY

Rev. Fr. C. Joseph

Counsellor-St. Joseph’s College, Jakhama

 

Introduction: Palm Sunday in most Christian Churches involves the distribution of palms and a commemoration of Jesus’ triumphal entry into Jerusalem amidst shouts of Hosanna. But what is the meaning of his decision to ride into Jerusalem on the back of a donkey? It has everything to do with true victory being a victory of humility. Palm Sunday-When a conquering hero of the ancient world rode into town in triumph, it was in a regal chariot or on the back of a stately stallion. Legions of soldiers accompanied him in the victory procession. Triumphal arches, festooned with relief sculptures, were often erected to immortalize his valiant victory.

 

After driving out demons, healing the sick, and raising the dead, it was time for the King of Kings to enter the Holy City. But to do so, he rode not on the back of a warhorse, but a donkey. His companions accompanied him brandishing not swords, but palm branches. The monument to his victory, erected a week later, was not an arch, but a crucifix. His earthly beginning was frightfully humble. And his earthly end would be no different. The wood of the manger prefigured the wood of the cross.

 

From beginning to end, the details are humiliating. No room in the inn. Born amidst the stench of a stable. Hunted by Herod’s henchmen. Growing up in a far-flung province of the Roman Empire–Galilee, the land where the country accent is so thick, you can cut it with a knife. How it that the high priest’s servant-girl knew Peter was a disciple of Jesus? His hillbilly accent gave him away (Matthew 26:73). Jesus disciples were not cultured, learned men of ability. They were drawn from the low-life of a backwater region. When one of his closest companions offered to betray him, he did not require millions. Jesus’ worth was reckoned to be no more than the Old Testament “book value” for a slave–thirty pieces of silver (Ex 21;32). When he was finally handed over to the Romans, he was not given the punishment meted out to Roman citizens. Beheading was the quick, dignified way to execute someone of any standing. Instead Jesus was given punishments reserved only for slaves and rebellious members of subjugated peoples – flagellation and crucifixion. These two penalties were not just about the pain, but about the humiliation. In first century Judea, men and women typically covered themselves from head to toe, even in the scorching heat. A crucified man was stripped naked and put on display for all to see. But this is not primary a story of violence and humiliation. The events of Holy Week are much more about love and humility.

 

That’s why on Passion Sunday we read the powerful words of Paul’s letter from the Philippians (2:6-11). Though the Divine Word was God, dwelling in the serene heights of heavenly glory, he freely plunged to the depths of human misery, joining himself to our frail nature, entering into our turbulent world. As if this act of humility were not enough, he further humbled himself, accepting the status of a slave. His act of stooping down to wash the feet of his disciples (Jn 13) was a parable of his whole human existence, for this act was regarded as so undignified that not even Israelite slaves could be compelled to do it. But that’s just it. Jesus was not compelled to do it. He willingly lowered himself in his birth, in his ministry, in his death. No one took his life from him. He freely laid down his own life (Jn 10:18). Others did not have the chance to humble him; he humbled himself.

 

Humility is above all God’s way: God humbles himself to walk with his people, to put up with their infidelity. This is clear when we read the Book of Exodus. How humiliating for the Lord to hear all that grumbling, all those complaints against Moses, but ultimately against him, their Father, who brought them out of slavery and was leading them on the journey through the desert to the land of freedom.

 

Conclusion: Humility is not a sign of weakness. Just as arrogance reveals insecurity, humility demonstrates strength of character. Consider the humble nun from Kolkata, Mother Theresa, and the power she wielded in changing the lives of so many of India’s poor. Mahatma Gandhi likewise was a very humble man. Although educated as an attorney, he lived a simple life and even wove his own garments. Yet through humility and nonviolence, for which Gandhi credits Jesus after reading the Sermon on the Mount, he was able to help liberate his native India from British rule. Finally, humility attests to your level of spiritual growth and maturity. Humility is the realization that all your possessions, accomplishments and life are a gift from God. You no doubt realize how precious life is, how “by the grace of God” your life could be worse, much worse. Humility is your acknowledgement that you are God’s child. His instrument and servant. In this world the great are served by the humble, but as Jesus demonstrated, the humble are served only by the truly great.