I had the privilege of attending the September Dialogue on Naga Repatriation. The event was more than just a conference; it was a gathering of minds and hearts reflecting on what it means to reclaim our past, honour our ancestors, and strengthen our identity. For me, it was both an educational and deeply emotional experience that left lasting impressions. History is not just about the past; it is about how the past continues to live within us. This dialogue reminded me of that truth in the most powerful way. It brought alive the stories, the questions, and the responsibilities that come with the idea of repatriation. As a student and a young Naga, I realised that this conversation is not only about returning what was taken away, but also about rediscovering who we are.
Key Learnings from the Dialogue: One of the most moving parts of the dialogue was hearing how the team first encountered the remains of our ancestors. Before them, they introduced themselves in their own tribal languages, sharing their names and origins. This moment, though simple, carried profound meaning. It was not just an introduction but an act of cultural reaffirmation. It showed me that our languages and traditions connect us to our ancestors in ways that transcend time and distance. In that instant, I realised that identity is never lost when we honour our roots. The speakers further enriched the dialogue with their insights.
Dr. Vihuto Assumi, President of Sümi Hoho, emphasised that repatriation is not just a technical or legal matter; it is about restoring dignity to the dead and healing the living. Prof. Sanjay Barbora shared that repatriation involves careful negotiation, not only with governments and institutions but also within ourselves as communities. Thejao Vihienuo, President of Angami People's Organisation, added that the process cannot be rushed as it requires patience, unity, and a deep sense of responsibility. These words helped me rethink my own understanding of repatriation. Until now, I saw it mostly as a patriotic act, bringing back what belongs to us. But during this dialogue, I came to see that repatriation is far more than the physical return of remains or artefacts. It is a spiritual journey. It demands strength to face painful histories, courage to take responsibility, and unity to move forward together. Most importantly, it is about restoring dignity not just to our ancestors but also to ourselves as a people.
Personal Reflections: Listening to the discussions, I felt both joy and concern. I was happy to see the passion and seriousness with which our people approach this cause. At the same time, I was left with questions that continue to echo in my heart: When will the remains be brought back? How exactly will the process unfold? And what happens afterwards? These are not doubts but expressions of my love and concern for the heritage that ties us all together. The dialogue also carried a strong message for us, the youth. Today, many young people are drifting away from their culture, chasing a world that often makes us forget who we are. But as the speakers reminded us, we are the carriers of the future, and the responsibility to protect and preserve our heritage lies with us. Repatriation is not only about the past; it is about reclaiming our unity, pride, and identity for the future.
Takeaway for the Future: As I left the event, I carried with me a deep sense of gratitude. The September Dialogue was not just an academic discussion; it was a step towards healing our history, our community, and ourselves. It reminded me that repatriation is not the end of a process but the beginning of renewal. For me, this experience was a call to action: to learn, to preserve, and to ensure that our identity as Nagas remains alive for generations to come. Repatriation is not only about bringing our ancestors home; it is also about bringing ourselves closer to who we truly are. If we, the youth, can carry forward this responsibility with courage and unity, then the dialogue we began in September will echo into the future as a testimony of our resilience and pride.
Degree of Thought is a weekly community column initiated by Tetso College in partnership with The Morung Express. Degree of Thought will delve into the social, cultural, political and educational issues around us. The views expressed here do not reflect the opinion of the institution. Tetso College is a NAAC Accredited UGC recognised Commerce and Arts College. The editorial team includes Chubamenla, Asst. Professor Dept. of English and Rinsit Sareo, Asst. Manager, IT, Media & Communications. For feedback or comments please email: dot@tetsocollege.org
