By Akangjungla
Corruption in Nagaland has become a deeply entrenched problem, eating away at the moral and economic fabric of the state. Reflecting the recent public poll on ‘What do you think is the most effective way to reduce corruption in Nagaland?’ stronger laws and harsher punishments are often suggested as solutions, the real challenge lies in enforcement. The participant feels that “Government Vigilance Commission,” for instance, remains a toothless body, unable to hold its own colleagues accountable. Despite widespread corruption, hardly anyone of significance has faced imprisonment, reinforcing a culture of impunity. Stricter laws alone will not suffice unless they are implemented without bias, especially targeting the top brass to set a precedent that corruption will no longer be tolerated.
However, legal measures must be complemented by a massive shift in public consciousness. A significant portion of Nagaland’s population remains unaware of their rights or complicit in corrupt practices, whether through vote-selling or silent acceptance.
Corruption begins at the grassroots, when voters prioritize short-term monetary gains over ethical leadership; they perpetuate a cycle of dishonesty. The moral and spiritual decay in society must be addressed, starting with education. Integrity should be instilled from primary school, and public awareness campaigns must highlight not just the prevalence of corruption but it is devastating long-term consequences. Churches, community forums, and social media should openly condemn corrupt practices, naming and shaming those who exploit the system.
Beyond laws and awareness, what Nagaland truly needs is a cultural transformation, one where corruption is stigmatized rather than normalized. Naga people feels, Singapore’s success in eradicating systemic corruption proves that even resource-scarce regions can thrive with strong, intentional leadership and equitable policies. Nagaland must embrace a similar vision, fostering a society that values transparency and collective welfare over individual gain.
Ultimately, change begins with the individual. Each citizen must reflect on their role in perpetuating corruption, whether through silent complicity or active participation. Only when personal accountability aligns with systemic reforms can Nagaland hope to break free from the chains of corruption and build a just, prosperous future. The power lies not just in laws or leaders, but in the hands of every Naga who dares to demand better.
Comments can be sent to akangjungla@gmail.com
