By Akangjungla
Nagaland is a land deeply rooted in faith, where the Church has long been a cornerstone of identity, hope, and moral guidance. For generations, it has shaped values, fostered community, and provided ‘spiritual’ direction. Yet, as the Naga society evolves and new challenges emerge, a pressing question arises: Is the Church truly fulfilling its potential in addressing the urgent social issues facing our people today?
The struggles of this generation are undeniable, drug addiction, mental health crises, unemployment, sexual abuse, broken families, and a growing disconnect between religious observance and genuine faith. These are not merely societal problems; they are spiritual and moral crises that demand a response. As much as one would want to divert the focus, the general understanding is that, if the Church is to remain relevant and impactful, it must move beyond sermons and rituals and step boldly into the messy realities of people’s lives.
Historically, the Church has played a pivotal role in Naga society, offering solace, unity, and direction during times of upheaval. But today, there is a troubling gap between its spiritual mission and its engagement with contemporary issues. Corruption, cronyism, and moral decay persist unchecked, even within religious circles. Many churches focus more on infrastructure, financial growth, and denominational prestige than on serving the marginalized or confronting systemic evils. While preaching remains central, “faith without action is incomplete.”
The Church must reclaim its prophetic voice. It should not shy away from addressing uncomfortable truths, whether it is political corruption, addiction, domestic violence, or the exploitation of the poor. Jesus Himself confronted societal sins while offering redemption and healing. The Church in Nagaland must do the same, speaking truth to power and standing with the oppressed.
Moreover, the Church must evolve to meet the needs of today’s youth. Mental health struggles, bullying, and unemployment require more than just prayers; they demand practical solutions. Churches should establish counseling ministries, career guidance programs, and safe spaces for open dialogue on taboo subjects like abuse and addiction. Young people should be empowered as leaders, not just passive attendees, shaping the future of both the Church and society.
Collaboration is also essential. Denominational divisions should not hinder collective action. Churches, alongside educators, healthcare workers, and civil society, must unite to tackle these challenges. The fight against social evils cannot be won in isolation.
At the heart of this transformation must be a return to placing God above all else, above tradition, politics, and personal gain. Only then can Nagaland experience true revival, a revival that heals, restores, and empowers. The Church has the potential to lead this change, but it requires courage, humility, and a willingness to step beyond comfort zones.
Nagaland stands at a crossroads. The Church, as its moral compass, must rise to the occasion. If it does, our state can become a beacon of hope, a testament to what happens when faith is lived out in action. The time for passive observance is over. The time for bold, compassionate, and transformative faith is now.
Comments can be sent to akangjungla@gmail.com
